Iron Sharpens Iron
" Iron Sharpens Iron" is a portal for men to express themselves on topics directly relating to critical issues that we face today
Sunday, January 13, 2013
7 Facts About Slavery You May Not Know
Wednesday, December 12, 2012
The Peaceful Negro and the Insanity of Racism
Monday, August 20, 2012
Love and Hip Hop Atlanta and Why the Show is so Great
Sunday, January 29, 2012
Red Tails Review: A torn critic.
I have always been one to boast a refined ability to discern good art. From music to paintings to films, being able to decipher the good and bad has given me a pretty good referral reputation. Red Tails, the new George Lucas- produced movie that features the experiences of the Tuskegee Airmen in World War II is a must-see for various reasons. However, like many African American-centered movies that are not about relationships or gangsters, Red Tails has been under a siege of scrutiny. The movie has provoked worthwhile conversation on the screenplay, plot, acting and script.
Movies like this are interesting for several reasons. The movie is divisive because of what it might represent image-wise. Red Tails goes through the same evaluation process in the critical black mind as does hip-hop, Spike Lee, or Tyler Perry. We have always been fixated on the image of African Americans represented through our art. Hidden in these movies are also unintentional insights on the intellectual and character potential of African-Americans, a defense of the relevance of things particular to African Americans, and the universality of our experiences in the dominant human narrative (plainly stated, how can white people relate?). Every “black” movie is subtly and unknowingly interrogated by these questions.
Then, every now and again, the African American artist continually creates literature, music, films, and art that force us to re-evaluate those questions. Despite our desires to place the traditional standards of evaluation, our artists conspire to make the hardline statement “it’s a black thing.” Why I am torn over Red Tails is because I am unsure if this is one of those works.
Fact is, I am almost helpless to impose onto the movie my previous experiences of WWII movies. I came into this movie looking to have an experience that would make me altogether despise the existence of war like the horrid scenes of Pearl Harbor and Saving Private Ryan. I came into this movie expecting to cringe at the site of black men working tirelessly to prove themselves to this country time and time again. I came into this movie looking for a combination of action, tears, triumph, and its impact on family- all traditional components of war movies and the general things that come to mind when we consider the realities of war.
Reality is, however, that the father on Jason’s Lyric left me more sympathetic to the realities of war than did Red Tails. While the commander’s father is mentioned, the non-existence of family in this film, in addition to the comical emphasis of “black Jesus” were features in the movie that troubled me. Perhaps a deeper religious emphasis in the film, maybe a flashback or two that allows us to identify with the characters a bit more, possibly suggesting that our characters had something to fight for like family, loved ones, racial pride and not their own individual competitiveness were things that discouraged me in the movie.
The problem is that our characters vacuously appear into the thrusts of WWII. And while perhaps a “white” movie could get away with that (which they rarely ever try to), a “black” movie can never get away by isolating its characters into a space. This not only makes the movie more believable, it adds a depth to the plot and characters that was very needed in the movie, and it did not require much work. If 15 minutes-worth of flashbacks from various characters, or some other method to display the main characters history had been devised, it would have done much for the movie. I found myself adding suggestions to the movie and trying to justify the reasons these things were not present. A dilemma that only a black movie can have me go through.
On the other hand, maybe our producers were not concerned with those details. Maybe they only cared about giving Negro children and teenagers something to watch when their history class goes over WWII. Maybe they just desired to make this a novel movie the black community could be proud of and outsiders just have the choice to embrace it. Perhaps their target audience did not care for the extraneous backdrop to the movie. Maybe they just want to inform people of the Tuskegee Airmen. Maybe they will leave the enthralling emotionally-charged, developed plot to the next filmmaker who desires to take it to the next level.
It is quite reasonable to just be concerned about giving this country some black WWII heroes their just media exposure. We deserve one, we’ve earned it. Maybe they intentionally downplayed the atrocities of war to portray fearless black men, who were confident in their abilities even in the most unfamiliar and intimidating of circumstances. Maybe they thought departing from the traditional media features of black culture would have prevented black youth from being enthusiastic about the movie. Maybe they intended to make taking on a warship with an old plane feel like an alley-oop. Maybe the directors knew exactly what they were doing. And that the boring, tear-jerking, gore-filled film about war was exactly what they were trying to avoid making. What if this was one of those moments where they were standing right against the standards of evaluation, screaming proudly, “it’s a black thing.”
Keep that in mind. Or, you’ll think the movie was ass.
Thursday, November 17, 2011
Recurring History: Banning of free and “alien” blacks and the Alabama Immigration Bill
The intersection of labor, politics, and race has always been messy. These forces are often driven by vehicles of different interests, and in America’s racial and labor history, have often collided unnecessarily. It is a classic battle of enterprise, political ideology and culture, and observing how these branches of civilization check and balance each other out can be quite the fascinating spectacle.
Enter Alabama. The state recently passed a bill in June 2011 giving permission to traffic officers to detain individuals whom they have “reasonable” belief to be illegal immigrants. Here is their resolution, as stated in the original draft of the bill AL HB 56
Section 2. The State of Alabama finds that illegal immigration is causing economic hardship and lawlessness in this state and that illegal immigration is encouraged when public agencies within this state provide public benefits without verifying immigration status. Because the costs incurred by school districts for the public elementary and secondary education of children who are aliens not lawfully present in the United States can adversely affect the availability of public education resources to students who are United States citizens or are aliens lawfully present in the United States, the State of Alabama determines that there is a compelling need for the State Board of Education to accurately measure and assess the population of students who are aliens not lawfully present in the United States, in order to forecast and plan for any impact that the presence such population may have on publicly funded education in this state. The State of Alabama further finds that certain practices currently allowed in this state impede and obstruct the enforcement of federal immigration law, undermine the security of our borders, and impermissibly restrict the privileges and immunities of the citizens of Alabama. Therefore, the people of the State of Alabama declare that it HB56 is a compelling public interest to discourage illegal immigration by requiring all agencies within this state to fully cooperate with federal immigration authorities in the enforcement of federal immigrants
Alabama would advertise the new policy as a “jobs” bill, promising that this policy would help create new jobs within the state that are the right of Alabama and American citizens. Farmers and other employers in Alabama vehemently opposed the bill. The new bill would have a primary impact on the employers, who were dependent upon immigrant labor to a large extent (which will be illustrated later). How would this new bill ensure that labor demands would be met? Also, how could the bill ensure that it would not prompt workers were legal workers, unwilling to be harassed by city officials, landlords, and policemen? Alabama officials attempted to quell the concerns of employers by pointing out that there were more than enough Americans who would be willing and available to mitigate the potential loss in labor.
A similar position was embraced by state officials in America’s antebellum years. While during this period white immigrant labor was welcomed by most industrialists because many of them brought industrial skill with them, state officials were more concerned with their American-bred black counterparts. Many southern states were alarmed with the increase in the free-black population as well as the increasingly mobile enslaved population. The prevalence of urbanization, industrialization, and slave-hiring made bondspersons more likely to roam around some southern American cities. As a result, many states embraced a policies that placed stronger restrictions on the mobility of enslaved and free blacks. Some states, like Virginia and Maryland, attempt to ban free blacks from their respective states altogether. Some cities such as New Orleans, forced registration of free blacks into the state, arrests and expulsed out-of-state or “alien” blacks from the city, many of whom were mainstays in the state as workers, helping the city and state with an intense labor shortage going on in the 1830s and 40s.
The profundity in this recurring history is the astonishingly predictable outcomes. The “under-class” are always a particular interest for those in politics and enterprise. As with our Antebellum history, the prospect of an underclass developing capital have always threatened right-wing politics, for they perceive immigrants' influence on the economy as a weakness in the country, something that reduces nationalism, and an overall undermining of the political structure. Similarly for free blacks in the American south, their independence had been perceived as factors that threatened the country’s safety, and it contradicted and undermined the rigid ideologies of race at its time. For our Alabama (and Arizona) immigrants, their independence and prevalence in the American economic fabric presents a threat to the American social structure and complicates the "moving-target-ideologies" of capitalism, nativity and “Americanity.” Ironically, what these officials neglected in both situations is that immigrants and free blacks have both played a profound role in American product production, and without their efforts, negative consequences are certain to come.
Employers have needed these men and women. They come with a work ethic and level of optimism that Americans lack now and have historically lacked. Their decision to see their glass as “half-full” and willingness to work jobs that most Americans find unfit is what has increased the prevalence of immigrants in the economy, as free blacks had been to southern industrial and agricultural economies.
Our outcomes? Well, in the case of those in Virginia and New Orleans, their decision to limit the use of free blacks in their economy largely attributed to the under-performance of most southern iron and industrial productions, attributing to a lacking railroad system and economic inconsistency featured by several panics and depressions. New Orleans, one of the major American cities by the 1840s, would lose out on the opportunity to become one of the most thriving American cities in part because of their restrictions of the free black population, prompting many to move West or North. As a result, the railroads that were intended to stretch along the Appalachians would be delayed by decades. However, other states would continue to deal with issues pertaining to white competition with “black labor.”
Alabama, in the midst of a global and national economy regression, is expected to lose $40 million as an effect of the new bill, which was federally permitted Sept. 28. These effects do not take into consideration losses in housing and the purchasing power of immigrants have through consumerism. It begs the question whether Alabama state legislators were fully aware of the impact their decision would have on the state.
The decision is up to you. Some will suggest that it is the correct to take jobs from foreigners in that it makes American citizens responsible for the upkeep of their economy as well. In addition, perhaps a forced deportation of illegal immigrants would lead to a substantial increase in American employment. However, before we even go to that conversation, we must consider whether the creation of jobs had really been the agenda of the Alabama officials in the first place, despite what the resolution of the bill states. Our history has shown us that our cultural and political ideologies can trump the economic needs of a nation, even while they are in the midst of intense economic hardship. The stigmas we place on the underclass is actually what defeats us the most. Fact is, while some may consider deeming a job to be “fit for Mexicans” a derogative statement, any groups’ willingness to take opportunities others spit at gives them the competitive edge, not those in the “in-crowd.” If recurring history tells us anything this time, it tells us that racism is a double-edged sword. It hurts to lose the game that you created.
Recurring History was created by Derrick Reed (Morehouse '12) to emphasize the ironies of our past. While it is reasonable to hope that humanity would learn from paralleled events from our past, we are almost helpless in ensuring such events do not happen again. Nothing is new under the sun, and almost every contemporary phenomenon has a historical precedent. While Recurring History does not attempt to influence the opinion of its readers, it urges us to continue to make connections to the present and future in order to make our history relevant.
Sunday, July 31, 2011
We All Have Part In Making Flash Mobs
Blaming the issues on parents is always a complete political cop-out.
The recent increase in Philadelphia’s flash mobs has been frequent enough and disturbing enough to draw the ire of politicians in the area. The majority of these attacks have occurred in white business districts and late at night. The nature of these attacks has prompted many to speculate on whom should be the culprit in their random, late-night attacks.
Logically, the parents of the youngsters have been identified as a large source of the problem. However, that issue itself has never been a constructive one. Politicians placing “pressure” on the household has never been a method that gains results, and in the event that it did, politicians would then take credit for it. In other words, the urge for parents to do a “better job” becomes a political position that places much responsibility but very little resources on the parents themselves.
The city has, in many ways, created these flash mobs. These students are too young to operate beyond the social constructs placed in front of them. Their decision to head into Center City and antagonize people is as engendered a decision as their urge to wear the newest sneaker and freshest jeans. There are certain things the student themselves can only react to. The Philly flash mobs are a reaction to various things. They are a reaction to the funny looks, annoyed gestures, and caddy attitudes the students receive when riding downtown on the train to school during the school year. They are a reaction to four friends walking into an Armani Exchange and not being allowed into the store, even when they are ready to purchase something. In many ways, they are reacting the collective public fear we all have for young black people and young black men in particular.
What they have become, in turn, is everything we feared them to be from the beginning. Even before they started doing it, police officers, businesses, and everyday people expected these young people to get on train and attack you. When they walked into your store, you expected them to steal. And when you were walking down the street, you expected them to rob you, all before they even started. The youth felt this a long time ago. They know they don’t have to work hard at all to intimidate us. Unfortunately, there appears to be no one to articulate the needs of these groups adequately which makes these flash mobs directionless, and in many ways scary because it allows our imagination to believe the absolute worst will happen.
Ironically, our biggest fears come true. Now at any time- while on a date, hanging with your grandmother, or just relaxing to have a drink- an anonymous, seemingly-careless group of youngsters can ruin your evening on a moments’ notice, unexpectedly. More ironic, is the fact that this type of fear toward random acts of violence on our person or businesses are exactly what African-Americans had feared for decades at the hands of angry white mobs.
This is not an attempt to justify their behavior. No one should have to be hurt, especially when they themselves have nothing to do with the issue. I am asserting however, the these students are strategically and intentionally instigating a collective fear they know that many white people have for large congregations of black people and using it against them. And there is absolutely nothing anyone can do about it but blame the parents. Figure out what “wrong” with the parents, and you might fix the problem. Until then, your businesses may suffer. The interesting part for you to consider is what would you give for them to stop?
-Derrick Reed
Sunday, June 19, 2011
Father's Day Edition: Absentee Fatherhood
What would have to happen to make you leave your children?
When contemplating fatherlessness this is always a question that comes up. Then, I consider various responsibilities that I have accepted (directly or indirectly) and haven’t performed well in or marginally neglected. I consider the circumstances and my justifications for my lack of commitment to these responsibilities: They wanted too much from me; they weren’t paying me enough; I had more pressing and urgent things to do at the time; I didn’t like the people; I was going through things at the time. Excuses these may be; it does not negate the fact we have all been the point where we consider neglecting responsibility we sign up for or that is placed on us.
So before I throw damnations onto my absentee father I consider the excuses I have made.
We must consider and realize that no man plans to never be there for their children. Many of these men are outgrowths of absentee fatherhood as well, as the rest of the communities’ men (some who are absentee dads themselves) pick up the slack. In fact, growing up I knew of several men in the community who had been there for other people’s children but weren’t there for their own. Ironically, while we praise some of the men stepping up and mentoring young boys and girls, many of them could be the same people we loathe. It all depends upon one’s point of relativity. Anyways, we must consider what would make a man who loathes the father that wasn’t there for him become the same man he loathes? It is a mystery just as much as it is an epic tale of an Oedipus- like fate. Notions of Generational curses, slavery, and political and social forces all come to play when we consider to stigma of absentee fatherhood.
The fact is that every individual story is different, but let’s reconsider the various justifications that come up: I wasn’t man enough- they wanted too much from me; I wasn’t making enough money; I was going through too many changes; I never asked to be a father; I was young and ignorant; I didn’t like your mother’s family; I was being selfish. Excuses these may be; but it does not negative the reality that you CAN relate and make the connection, with respect to human lives (and in our society in general, there is not THAT much value in human life). And with respect to women, many of these justifications do not absolve women of responsibility- many of them are given the raw end of the deal, I concede this reality. However, I am not qualified to provide commentary on that matter. The fact that our humanity emanates from the woman’s body in many ways cause women to understand human life in ways I could never fathom, but I digress.
Why did they stay away? Why didn’t they come back? Think about successful people who never come back to where they’re from. Once you’re gone, and stay gone, it is much easier to forget from going back- the fear of eternal condemnation, begrudging judgments, and unforgiveable social sin consumes the heart and mind. Besides, what is the point for trying to redeem a mistake that is not redeemable? There must be a threshold we give our absentee fathers. We must make them feel like there is a chance at redemption, instead of placing all our social problems on their absence. Or should they come back, let you yell at them for a few years just to continue blaming them? I understand we are hurt, but as with everything with US, we must lick our wounds constructively to recover. Instead of telling him how he doesn’t fit the model, you can tell him where and when he can.